vel economic and cultural advancements. That’s why we don’t believe it feasible to legalize gay marriage in our country as well.”（对方辩友刚才提到了众多近年来
的同
婚姻平权运
，感谢您为我们普及了知识。正如您所说，这些平权运更多
是在
、德、
班牙等达家，这些家经济
平和文化平较
，因此能够接受同婚姻。但是我们认为，我们家尚不到程度，不能像这些家那样立
通过同婚姻。）
“First of all, these recent examples are just some typical ones in history. Second, to legalize gay marriage or not has nothing to do with economic and cultural factors. It’s all about people’s awareness of basic human rights. Even in China, we have gay anecdotes that helps to define the culture, even in more than a thousand years ago. To make an exaggerated cultural comparison, we value the love and even marriage between a snake and human, between a ghost and human, between a god and human, what’s is actually the problem with the love between human and human？”（
先，我所提到的案例仅仅是历史
比较典型的部分。其次，同婚姻是否立通过跟经济和文化因素无关，这取决于
们对基本权的认识。即使在千百年前的
，同关系的故事也传为佳话，成为文化的
部分。
万步来看，在我们的文化我们欣赏蛇恋，欣赏鬼恋，欣赏神恋，为什么不能接受和之间的
？）
许菁密切关注双方
锋，手
在纸记着关键词。刚抬起
，正好碰见
名裁判听到这微微点，也在评分表记着什么。
“Seems that you are quite familiar with Chinese culture. But we see from Chinese culture that gay relationship is against the basic principles. In Taoi□□, everything in the world follows Yin and Yang. Yin or Yang does not grow alone. This is the same with human. Love between man and woman ensures the continuation of human destiny, not between man and man or woman between woman.”（对方辩友对文化相当了解。可是实际文化的定
，同恋关系是与部分基本准则相悖的。道教认为，世间万物遵循
阳，
阳不，不长。类也不例外。男女之间的保
类命运得以延续，而同之间的无
到。）
对方话音
落，夏冉
几乎是蹿了起来，可是没想到许菁也不慌不忙站了起来，先
声。
“Thank you for briefing us the basic rules defined by Belief.”许菁低看了
稿纸，正视对方，说到rules时双手还比了个引号。“But instead of staying superficially on the basic rules, we need to learn more to arrive at the essence of Belief behind the quotes of Yin and Yang. Everything in the Universe has its natual laws. We can’t say that the principle of Yin and Yang governs everything. What exists is reasonable. And this is one of few l
